Underground spaces exert a strong pull on the imagination of most people, although for some this morphs into a fascination bordering on the obsessive. American author Will Hunt is one such person, part of a worldwide community of urban explorers who infiltrate into “the city’s obscure layers”. Though this encompasses more than underground spaces, they are a big part of it, and this book is Hunt’s story of how he fell in love with them. It is one of two big books published only five months apart on the subterranean realm, and I previously reviewed Robert Macfarlane’s Underland: A Deep Time Journey. Here I will turn my attention to Underground.
Given that I consider overpopulation to be the mother of all problems and, unfortunately, the elephant in the room that few wish to address, this book immediately drew my attention. Empty planet? Global population decline? Those are not words you often hear when the subject turns to future demographic trends. And yet, these two Canadian authors, Darrell Bricker the CEO of social and opinion research firm Ipsos Public Affairs and John Ibbitson a journalist for Globe and Mail, contend exactly this.
From Skeletor to the Danse Macabre, from Army of Darkness to ossuaries and holy relics – despite being largely hidden in life, skeletons are some of the most recognizable structures that nature has produced. Science writer Brian Switek has written a sizzling little book with Skeleton Keys* that delves into both the biological and cultural significance of human bones, showing them to be more than just a powerful reminder of death and mortality.
In the minds of most people, the words “Ice Age” will invoke images of mammoths and sabertooth tigers. But historians use the phrase “Little Ice Age” to refer to a particular period in recent history when average temperatures dropped for a few centuries. The impact this had on societies was tremendous. In Nature’s Mutiny, originally published in German and here translated by the author, historian Philipp Blom charts the transformations that resulted and shaped today’s world. It is also one of the most evocative book titles I have seen this year.
As one of several intellectuals who wrote about evolution before Darwin, time has not been kind to the French naturalist Jean-Baptiste Lamarck (1744-1829). Reviled during his lifetime by the influential Cuvier, after his death he became best remembered, and ultimately ridiculed, for the idea that characters acquired during an organism’s lifetime are passed on to its offspring. With the rise of the modern field of epigenetics, some of his ideas are making a comeback, albeit modified and adapted for the 21st Century. Palaeontologist and astrobiologist Peter Ward would even like to go so far as to restore some honour to his name and consider epigenetics a neo-Lamarckian process.
When I reviewed the book Defending Biodiversity: Environmental Science and Ethics, one of the reasons that was discussed as to why we should protect nature was the possibility of undiscovered pharmaceutical drugs. Seasoned ethnobotanist Robert A. Voeks shows that this so-called jungle medicine narrative has a long history. Though partially true, it equally contains parts myth, sentimentality, and nostalgia. However, if you are expecting a sceptical critique of superstitious indigenous practices – I was initially wondering whether the book would – no, this book delivers something far more interesting. Without belittling traditional knowledge, Voeks instead exposes the flaws in our interpretation and delivers a nuanced and fascinating ethnobotanical history lesson to boot.
You only have to look at the name of this blog to realise that I am a cheerleader of scientific enquiry. The advances in knowledge we have made, and the pace at which it is proceeding, are breathtaking. Yet, there are plenty of people who are not comfortable with the way science has pervaded our lives and cry foul, hurling the accusation of scientism. But what is this beast called scientism? Philosophers Maarten Boudry and Massimo Pigliucci have here collected a diverse and sometimes technical collection of contributions to discuss what scientism is and reflect on how useful a term it really is.
I sometimes wonder whether I am a closet Buddhist. Now, I will be the first to admit that I know next to nothing about Buddhism, but what little I have encountered often strikes a chord with me. The Enlightened Gene shows there might a be a good reason for this. This book chronicles a most unlikely project: the Emory-Tibet Science Initiative. On the invitation of the Dalai Lama no less (!), Emory University has developed a science curriculum to be taught to Tibetan monks and nuns in exile in India. Spearheaded by professor Arri Eisen and in close collaboration with monk Geshe Yungdrung Konchok, the aim is to integrate modern science (focusing on physics and life sciences, especially neuroscience) into their monastic curriculum.
So, stop me if you’ve heard this one before, but it is often said that we know more about the moon than we do about our own oceans. However, palaeo-oceanographer and climate scientist Eelco J. Rohling points out we know more than you might think. His new book, The Oceans: A Deep History, takes the reader through a 4.4-billion-year history of Earth’s oceans. Much more than just a book about water, this is foremost a book about the intimate link between our planet’s climate and its oceans, as they are far more intertwined than you might give them credit for.
As mentioned previously in my review of Barbara King’s Evolving God, religion is a pervasive phenomenon, and many scholars have put forward explanations how, when, and why it arose. The arguments King put forth did not convince me that religion is anything more than a by-product of our evolution. Apparently, so did Darwin. Though believers often like to point out Darwin was a Christian too, he struggled to reconcile the two and ultimately lost his faith. American psychiatrist E. Fuller Torrey gracefully acknowledges this intellectual heritage and here updates this idea, putting forth the convincing argument that religion arose as a by-product of brain evolution.